Friday video: The Gelbs on Eugene O’Neill

First, turnabout is fair play: Neil LaBute responds (in part) to my post “Work Made for Hire” at the Guardian theatre blog, where Andrew Haydon included it in his weekly “Noises Off” roundup yesterday. That Mr. LaBute also reveals that there were “certain limitations in language and topics,” though, only reinforces my point about the Los Angeles Times — especially that topic restrictions bit. While one doesn’t want to make a mountain out of a molehill, I’ll only point out that philosopher Theodor Adorno also believed that even seemingly harmless newspaper features like the astrology column (and, ironically, Adorno was writing specifically about the astrology column published in the Los Angeles Times) said a great deal about the culture in which they’re disseminated. Not that I was trying to be Adorno, either.

With that out of the way, today’s Friday video: A few years ago Michael Riedel and Susan Haskins sat down for a rare television interview with Arthur and Barbara Gelb, authors of the first major biography of Eugene O’Neill, in which they discussed the origins of the biography and a host of other issues relating to the playwright. It first aired as part of CUNY’s Theatre Talk series on 10 March 2006.

Eugene O’Neill: In the Zone (1917)

A recent production of "In the Zone" from Brazil's Companhia Triptal.

A small black tin lockbox holds the secret that ultimately destroys Smitty in In the Zone, another of Eugene O’Neill’s Glencairn plays (and which, when accepted for a tour by the Orpheum vaudeville circuit, provided O’Neill’s first regular income as a playwright). As the tramp steamer, laden with ammunition for the continuation of the war, crosses the North Atlantic, the rest of the forecastle crew becomes suspicious of Smitty’s secretive and fugitive attempts to hide the box, and ultimately wrests it from him. Inside is not the bomb or the radio transmitter or the codebooks that they had feared, but love letters from “Edith” to a “Sidney Davidson,” chronicling a relationship that cruelly ends when Davidson returns to his alcoholic lifestyle, despite Edith’s love for him.

To be absolutely accurate, it is not the secret itself that destroys Smitty — he continues to possess, even cherish, this secret love so catastrophically destroyed by his own weakness. It is, instead, that secret’s revelation that decimates not only Smitty but the rest of the crew (each with their own secrets, unrevealed) as well. It is a frequent trope of melodramatic American theatre that simple objects such as letters or telegrams contain material that can radically change a situation, imbuing the objects with a special physical significance. Here the object of the metal box serves a double theatrical purpose: it is a container for Smitty’s explosive love and weakness, but also a microcosm for the ship itself, its cargo potentially devastating if the ship is penetrated by a torpedo or bomb.

It remains a mystery why Smitty would continue to cherish this destructive secret even as he tries to escape it, changing his name and signing on for cargo ship duty in the midst of wartime. The revelation of his secret reveals the marrow of his identity in all its weakness and capacity to deserve love. But in a sense this early play of O’Neill’s is indicative of the rest of his career as a tragedian; the same theme can be identified in his late plays as well. It is also a metaphor for theatrical experience itself. For what is the preparation of a play — its writing, its design and direction, its rehearsal — but a private conspiracy, the setting of a bomb, set to go off at 8.00pm in the middle of a black box? After Smitty’s secret is revealed, the rest of the crew, ashamed, tries to go back to sleep: but their sleep is an uneasy peace.

The text of In the Zone can be found here, and O’Neill scholar Travis Bogard’s notes on the play are here.

Eugene O’Neill: Bound East for Cardiff (1914)

Members of the Provincetown Players setting up the stage for Eugene O'Neill's Bound East for Cardiff at their first Playhouse at 139 Macdougal Street in New York City, Fall 1916. O'Neill stands on the ladder at the far left.

The last birthday present I received from my father before his death was a DVD of the American Experience biography of Eugene O’Neill that first aired on PBS in 2006. Decades earlier, one of the first books of plays I ever came across was the Modern Library edition of The Long Voyage Home, which was in my father’s small library and which, in my early teens, I read as I began to think about writing plays myself. I mention this only because the relationship between fathers and sons is one of the central themes of O’Neill’s career, a theme that even led to the titles of each of Louis Sheaffer’s two-volume biography of the dramatist (Son and Playwright and Son and Artist). My own relationship with my father was considerably more benign than O’Neill’s with his. But as a starting point for a project I am calling “American drama: A personal history,” it seems appropriate to begin with these origins.

The tensions of the father-son relationship, though a strong thread that runs through American drama, is not exclusive to American drama alone. Hamlet and Oedipus had their significant run-ins with their daddies too. Before O’Neill himself faced these tensions, however, he concentrated on men alone, and alone on a vast ocean, in the four one-acts that make up the Glencairn cycle: The Moon of the Caribbees, Bound East for Cardiff, In the Zone, and The Long Voyage Home. Except for the first, the plays retain a whiff of the melodramatic theatre in which James O’Neill had his success and which Eugene O’Neill strained against, not always successfully, through his career. With the exception of the last-named above, they all take place in the forecastle and on the deck of the British tramp streamer Glencairn and center on a group of sailing men from a variety of nations and backgrounds, each one of whom has their private reasons for staying on the seas. What they have in common is that they are alone with themselves and each other, adrift in an environment which constitutes a dangerous and serious threat to their well-being. Some are there voluntarily; some (like Olsen in The Long Voyage Home) are shanghaied into seemingly unending servitude on the seas, the victim not only of nature but also, in some cases, of sadistic captains and mates.

Most of these plays were written in the wake of O’Neill’s apprenticeship with George Pierce Baker in 1914-1915, when he attended Baker’s playwriting class at Harvard (Baker’s other students included George Abbott, Hallie Flanagan and Thomas Wolfe). O’Neill submitted a draft of Bound East for Cardiff as part of his application package, and though O’Neill was accepted, Travis Bogard reports that Baker dismissed it as “not a play at all.” Set in the forecastle of the Glencairn, the play is a deathwatch for Yank, a sailor fatally injured in a fall down a hold (“He puts his leg over careless-like and misses the ladder and plumps straight down to the bottom. … He was hurt bad inside for the blood was drippin’ from the side of his mouth,” eyewitness and fellow sailor Davis reports). There is little story beyond this; the play centers on the relationship between Yank and Driscoll, who sits by Yank’s side until the former’s death. As melodramatic as this may seem to 21st century readers, Baker’s objection was likely that it was not melodramatic enough — its lack of a stronger narrative is accompanied by a lack of stage business, which Baker probably also recognized.

The relationship between the two men has certain homoerotic undertones (O’Neill, no stranger to Freud, the sea or the theatre even at the age of 26 when he wrote the play, must have been aware of them). As part of their last conversation, Driscoll and Yank dream of starting a farm together: “This last year has seemed rotten,” Yank says. “I’ve had a hunch I’d quit — with you, of course — and we’d save our coin, and go to Canada or Argentine or some place and git a farm, just a small one, just enough to live on.” The erotic tone of the play is also underscored by Yank’s final vision of the Angel of Death: “A pretty lady dressed in black,” he says “faintly” just before “his face twitches and his body writhes in a final spasm, then straightens out rigidly.”

This marriage of Eros and Thanatos in an allegorical figure, as the “Angel of Death” cliche indicates, is not new to our eyes. But it was new to the American drama at the time, and is only one indication of O’Neill’s modernistic tendencies. (And because what is old always becomes new again over time, such a close relationship between sexuality and death lends the play a contemporary tone even now.) These tendencies are also revealed in the cacophony of dialect that constitutes the play’s dialogue (among the seamen are a Cockney, a Scot, a Swede, an Irishman, a Norwegian and an American), which both Pound and Eliot were integrating into their poetics. Of course dialect dramas based in specific ethnic communities were not uncommon at the time, but O’Neill’s chosen milieu — the tramp steamer — allows him to blend a variety of these dialects into a unique linguistic fabric of English stage discourse, providing it with a new, discordant and atonal music. The sentimentality of this death scene is balanced by O’Neill’s strict naturalism, born of his familiarity with Frank Norris and Theodore Dreiser. Within ten years, O’Neill would be abandoning the realism and naturalism of this theatre, a development from Victorian and Edwardian dramatic forms, for the more expansive possibilities of Expressionism. But even in Bound East for Cardiff, O’Neill’s experimentation was broadening the discourse of stage realism and naturalism as it hewed closely to those forms.

Another thing that distances us from these plays now is the Sea itself as metaphor — a Sea which O’Neill would continue to explore and fight against to the end of his days, as the waves of the Atlantic Ocean lapped up upon the shore near the beachfront summer home of the Tyrones. Transatlantic air travel would render the power of the sea, its dangers and awe-inspiring breadth, as it appears in O’Neill’s plays (and as it appears in Joseph Conrad’s and Herman Melville’s novels) something less significant to twentieth-century experience, when the ocean became a puddle over which an airplane could leap in a matter of a few hours. On the other hand, this is no more distant from us than medieval England is to the experience of King Lear or pre-revolutionary France to The Misanthrope. To the sensitive reader, O’Neill’s sea plays retain this majestic power as they approach a new stage poetics for the American drama.

Nothing happens, once

Eugene O'Neill.

The early plays of Eugene O’Neill, as Jeffrey H. Richards points out in his introduction to the Penguin Classics edition of these plays, are commonly perceived as apprentice works. “For the most part,” he writes, “scholars have examined these early plays as material to be considered as predictive of the later, in the way that New Testament theologians often read the Old.”[1] This misses the value of these early plays themselves — at this point in time they’re considered rather passe, covered in hoar and soaked in academic amber, but in truth they have an enduring power all their own, not least because of their extraordinary stylistic ambition and O’Neill’s own enormous productivity, both matched in living playwrights only by Sam Shepard and Edward Albee. They mark a decisive break with the American drama and theatre of the early twentieth century. They have even become appealing (surprise or no surprise) to a few of the more significant experimental New York theatre companies. At the Kraine Theater here in New York, the New York Neo-Futurists have just opened The Complete & Condensed Stage Directions of Eugene O’Neill, Volume 1: Early Plays/Lost Plays (Charles Isherwood’s review appears in this morning’s New York Times), and early next year The Wooster Group will present Early Plays, the four one-acts that make up the “Glencairn” plays, at St. Ann’s Playhouse under the direction of Richard Maxwell. (The Group’s fascinating production of The Emperor Jones remains something of a masterpiece of reclamation.)

The Neo-Futurists’ production sounds like a bit of a lark, and The Last Two Minutes of the Complete Plays of Henrik Ibsen, their 2005 production at the Fringe Festival, sounded that way too. (I reviewed it for nytheatre.com.) But it might also point up, as the Ibsen production did, the truly innovative quality of O’Neill’s plays. His 1917 The Moon of the Caribbees, one of the “Glencairn” cycle of plays, broke with the melodramatic tradition of the American theatre of the early century in that “nothing happens” in the play (and it wouldn’t be the first twentieth-century play, obviously, in which nothing happened). What’s more, the play is infused with influences from European philosophy and drama (Nietzsche and Strindberg primarily, two of O’Neill’s intellectual heroes), influences which don’t detract from the play’s inherent theatricality but provide it with a spiritual, metaphysical foundation.

If O’Neill wasn’t America’s “first” playwright, he may have been the first modernist playwright to break through to the mainstages of Broadway; before 1922, O’Neill’s realistic Beyond the Horizon and Anna Christie would alternate with the more formally iconoclastic The Emperor Jones and The Hairy Ape in Times Square theatres. These new productions, both “below 14th Street,” are reclaiming a space for these plays in the American canon. O’Neill’s excessive theatricalism and the melodramatic strains that continued to inhere in his work met with considerable resistance from poets and other writers when they were produced, as Marc Robinson points out, but that resistance blinded them to the genuinely modernist perspective in the plays:

As the rest of the advanced culture was moving away from sentiment, O’Neill seemed to say and show too much. Unable to match other writers’ verbal precision, he specialized in approximate men — characters groping toward a cohesive presence and a secure context, repeating themselves in a desperate attempt to break through barriers to self-knowledge.

But perhaps one can recuperate O’Neill, aligning his work with other strains of American modernism, by shifting one’s focus toward those very barriers. They include the crust of personality, hardened by convention and habit; the wayward or mechanized body, alien-seeming to its possessor; and the reticence of the surrounding environment. … An O’Neill whom his fellow modernists might embrace is less a mythologizer of suffering and deliverance than a cartographer drawing (and drawn to) the border between known and unknowable psychological states, measuring his distance from regions of private life that neither his nor any other theater can make us see.[2]

O’Neill also remains contemporary to our time and to an experimental, avant-garde theatre in his uncompromising multiculturalism and approach to language not as prose but as lyricism. Surprisingly, this is more evident in the early work than in the later, however much plays like The Iceman Cometh far surpass the qualities of the “Glencairn” plays and others of O’Neill’s first decade as a dramatist.

I will not argue that these early plays are there to be rediscovered; clearly they, and their influence, have never been too distant from our own twenty-first century theatre. But they have lost none of their expansive, extraordinary, innovative power. No surprise, then, that they have such appeal to groups like the Neo-Futurists and the Wooster Group (and Richard Maxwell, it must be said, seems like an ideal director for these early plays). Even dead for 58 years, O’Neill remains among the most advanced American dramatists today.

Footnotes
  1. Eugene O’Neill, Early Plays. Edited and with an introduction by Jeffrey H. Richards. New York: Penguin Books, 2001, p. ix. []
  2. Marc Robinson, The American Play: 1787-2000. New Haven, CT: Yale University Press, 2009, p. 164. []

Eugene O’Neill speaks

Eugene O'Neill, circa 1931. Photo © Yale University Beinecke Rare Book and Manuscript Library.

Eugene O’Neill reads from Act IV of Long Day’s Journey into Night in this 1941 recording, which was first broadcast on NPR in 1996. An accompanying clip explains the origin of the recording, which is now being held at Tao House, O’Neill’s home in California and a National Historic Site.